Крылатые фразы Гитлера. Высказывание Гитлера на немецком.
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года
Zitiert in: WDR 2 Stichtag vom 30. April 2010, bei Laufzeit 2:23; Deutsches Frauenwerk Hg. Eine Dokumentation. Deutschland soll frei werden, aber nicht durch Sie! Mai 1934 in Berlin, in: Max Domarus Hrsg. Und von jetzt ab wird Bombe mit Bombe vergolten!
September 1939, Beginn des Zweiten Weltkriegs, reichstagsprotokolle. Ich bin nichts als ein Trommler und ein Sammler. Lassen Sie uns zusammen arbeiten!
Всё это было уничтожено Версальским договором, по которому вооружение либо отдавалась странам-победителям, либо просто уничтожалось. А если бы та Германия сохранила свою армию, а потом бы та армия досталась Гитлеру со-товарищи, которые бы её вывели на самый высший уровень для конца 30-х, то каково было бы с ней воевать? Любителям альтернативной истории: армия Германии без Версальских ограничений Байка о том, что на Гитлера работала вся Европа, в которую некоторые ещё верят наивно, легко разрушается приведением конкретных примеров с цифрами.
Высказывания о Сталине. Великие люди о Сталине цитаты. Геббельс про ложь и правду. Йозеф Геббельс пропаганда. Йозеф Геббельс цитаты. Гитлер был нацистом.
Фашист и Патриот. Гитлер о социализме цитата. Гитлер Украина. Русские должны умереть, чтобы жили мы немцы. Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы.
Планы Гитлера. Только водка и табак. Никакой гигиены только водка и табак Гитлер. Майн кампф Адольф Гитлер цитаты. Mein Kampf цитаты. Mein Kampf мемы. Гитлер о славянах цитаты.
Высказывания фашистов о русских. Речи Адольфа Гитлера на немецком языке. Речи Адольфа Гитлера с переводом. Германские фразы Гитлера. Геббельс о русских высказывание. Геббельс цитаты. Геббельс цитаты о пропаганде.
Геббельс о Гитлере цитаты. Высказывания о любви Адольфа Гитлера. Смешные фразы Гитлера. Цитаты Гитлера и Путина. Путин о Гитлере цитаты. Цитаты Гитлера Мем. Гиммлер цитаты.
Генрих Гиммлер цитаты. Адольф Гитлер 1920 1080. Гитлер о социализме. Гитлер о марксизме. Национал социализм Гитлер. Гитлер о коммунизме. Высказывание Геббельса о бандеровцах.
Демократичность и мир - дорога к неизбежной гибели. Только борясь можно придти к тому миру, каким его видел Адольф Гитлер. Всё это воспевается с давших времён. Древний Рим, Имперский орёл с расправленными крыльями, приветствие... Борьба и только борьба. Но, что с того народа, если он потерпел поражение в этой войне?
Adolf Hitler Speeches
1 00:00:00,000 --> 00:00:04,900 Ob du meine Arbeit für richtig hältst, 2 00:00:05,000 --> 00:00:08,990 ob du glaubst, dass ich fleißig gewesen bin, dass ich gearbeitet habe. 3 00:00:09,000 --> 00:00:11,900 dass ich mich in diesen Jahren für dich eingesetzt habe, 4 00:00:12,000 --> 00:00:16,990 dass ich. On September 12, 1938, Adolf Hitler, Chancellor of the Reich, addressed the German Reichstag. That morning, The German Reich had crossed the German-Czech frontier, thus initiating the Invasion of Czechoslovakia. Delegates, Men of the German Reichstag! For months we have been suffering under. Цитаты, приведенные ниже, собрал Вернер Мазер, автор самой полной и авторитетной биографии Гитлера. Цитаты гитлера на немецком.
Adolf Hitler: Rede vor dem Reichstag am 1. September 1939
| Speech on the Invasion of Czechoslovakia by Adolf Hitler (Fall Grün) | Alternative History | Fandom | Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура национал-социализма, основатель тоталитарной диктатуры Третьего рейха, глава Национал-социалистической немецкой рабочей п Смотрите видео онлайн «Адольф Гитлер цитаты и. |
| Die Rede Adolf Hitlers – Речь Адольфа Гитлера | Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на русский язык. Meine Ehre heißt Treue! Верность – моя честь! |
| Hitler Speech: April 28, 1939 | Hitler im Reichstag am 1. September 1939 Quelle: Bundesarchiv Koblenz. |
| Фразы гитлера на немецком языке | A speech by Adolf Hitler on foreign policy from 1937. |
Цитаты Гитлера на немецком
How seriously this side of the German distress was then felt might subsequently be measured by the fact that I had to ask for full owners for the period of four years especially for the purpose of reducing unemployment and putting a stop to the dissolution of the German agricultural population. I may further state that in 1933 the National Socialists did not interfere with any activities which were being carried out by others and which at the same time promised success. The Party was called to take over the government of the country at a moment when the possibilities of redeeming the situation in any other way had been exhausted and particularly when repeated attempts to overcome the economic crisis had failed. After four years from that date I now face the German people and you, gentlemen and members of the Reichstag, to give an account of what has been accomplished. On this occasion I do not think you will withhold your sanction from what the National Socialist Government has done and you will agree that I have fulfilled the promises I made four years ago. It was not an easy undertaking.
I am not giving away any secrets when I tell you that at that time the so-called economic experts were convinced that the economic crisis could not be overcome. In the face of this staggering situation which, as I have said, appeared hopeless to the minds of the experts, I still believed in the possibility of a German revival and particularly in the possibility of an economic recovery. My belief was grounded on two considerations: — 1 I have always had sympathy for those excited people who invariably talk of the collapse of the nation whenever they find themselves confronted with a difficult situation. What do they mean by a collapse? The German people were already in existence before they made any definite appearance in history as it is known to us.
Now, leaving out entirely what their pre-historic experiences may have been, it is certain that during the past two thousand years of history, through which that portion of mankind which we call the German People has passed, unspeakable miseries and catastrophes must have befallen them more than once. Famines, wars and pestilences have overwhelmed our people and wreaked terrible havoc among them. It must give rise to unlimited faith in the vital resources of a nation when we recall the fact that only a few centuries ago our German people, with a population of more than eighteen millions, were reduced by the Thirty Years War to less than four millions. Let us also remember that this once flourishing land was pillaged, dismembered and devastated, that its cities were burned down, its hamlets and villages laid waste, that its fields were left uncultivated and barren. Some ten years afterwards our people began again to increase in number.
The cities were rebuilt and began to be filled with a new life. The fields were ploughed once more. Songs were heard along the countryside, in concord with the rhythm of that work which brought new life and livelihood to the people. Let us look back over the development, or at least that part of it known to us, through which our people have passed since those dim historic ages down to the present time. We shall then recognize how puny is all the fuss that these weakling fools make who immediately begin to talk about the collapse of the economic structure—and hence of human existence—the first moment a piece of printed paper loses its face value somewhere in the world.
Germany and the German people have mastered many a grave catastrophe. Of course, we must admit that the right men were always needed to formulate the necessary measures and enforce them without paying any attention to those negative persons who always think that they know more than others. A bevy of parliamentarian weaklings are certainly not the kind of men to lead a nation out of the slough of distress and despair. I firmly believed and was solemnly convinced that the economic catastrophe would be mastered in Germany as soon as the people could be got to believe in their own immortality as a people and as soon as they realized that the aim and purpose of all economic effort is to save and maintain the life of the nation. But unfortunately I have observed that the worst theorists are always busy in those quarters where theory has no place at all and where practical life counts for everything.
It goes without saying that in the economic sphere and with the passing of time experience has given rise to the employment of certain definite principles and also definite methods of work which have been proved to be productive of good results. But all methods and principles are subject to the time element. To make hard-and-fast dogmas out of practical methods would deprive the human faculties and working power of that elasticity which alone enables them to face changing demands by changing the means of meeting them accordingly and thus mastering them. There were many persons among us who busied themselves, with that perseverance which is characteristic of the Germans, in an effort to formulate dogmas from economic methods and then raise that dogmatic system to a branch of our university curriculum, under the title of national economy. According to the pronouncements issued by these national economists, Germany was irrevocably lost.
It is a characteristic of all dogmatists that they vigorously reject any new dogma. In other words, they criticize any new piece of knowledge that may be put forward and reject it as mere theory. For the last eigtheen [sic] years we have been witnessing a rare spectacle. Our economic dogmatists have been proved wrong in almost every branch of practical life and yet they repudiate those who have actually overcome the economic crisis, as propagators of false theories and damn them accordingly. You all know the story of the doctor who told a patient that he could live only for another six months.
Ten years afterwards the patient met the physician; but the only surprise which the latter expressed at the recovery of the patient was to state that the treatment which the second doctor gave the patient was entirely wrong. The German economic policy which National Socialism introduced in 1933 is based on some fundamental considerations. In the relations between economics and the people, the people alone is the only unchangeable element. Economic activity in itself is no dogma and never can be such. There is no economic theory or opinion which can claim to be considered as sacrosanct.
The will to place the economic system at the service of the people, and capital at the service of economics, is the only thing that is of decisive importance here. We know that National Socialism vigorously combats the opinion which holds that the economic structure exists for the benefit of capital and that the people are to be looked upon as subject to the economic system. We were therefore determined from the very beginning to exterminate the false notion that the economic system could exist and operate entirely freely and entirely outside of any control or supervision on the part of the State. Today there can no longer be such a thing as an independent economic system. That is to say, the economic system can no longer be left to itself exclusively.
And this is so, not only because it is unallowable from the political point of view but also because, in the purely economic sphere itself, the consequences would be disastrous. It is out of the question that millions of individuals should be allowed to work just as they like and merely to meet their own needs; but it is just as impossible to allow the entire system of economics to function according to the notions held exclusively in economic circles and thus made to serve egotistic interests. Then there is the further consideration that these economic circles are not in a position to bear the responsibility for their own failures. In its modern phase of the development, the economic system concentrates enormous masses of workers in certain special branches and in definite local areas. New inventions or a slump in the market may destroy whole branches of industry at one blow.
The industrialist may close his factory gates. He may even try to find a new field for his personal activities. In most cases he will not be ruined so easily. Moreover, the industrialists who have to suffer in such contingencies are only a small number if individuals. But on the other side there are hundreds of thousands of workers, with their wives and children.
Who is to defend their interests and care for them? The whole community of the people? Indeed, it is its duty to do so. Therefore the whole community cannot be made to bear the burden of economic disasters without according it the right of influencing and controlling economic life and thus avoiding catastrophes. It was exclusively a problem of how industrial lab our could best be employed on the one side and, on the other, how our agricultural resources could be utilized.
This is first and foremost a problem of organization. Phrases, such as the freedom of the economic system, for example, are no help. What we have to do is use all available means at hand to make production possible and open up fields of activity for our working energies. If this can be successfully done by the economic leaders themselves, that is to say by the industrialists, then we are content. But if they fail the folk-community, which in this case means the State, is obliged to step in for the purpose of seeing that the working energies of the nation are employed in such a way that what they produce will be of use to the nation, and the State will have to devise the necessary measures to assure this.
In this respect the State may do everything; but one thing it cannot do—-and this was the actual state of affairs we had to face—-is to allow 12. For the folk-community does not exist on the fictitious value of money but on the results of productive labor, which is what gives money its value. This production, and not a bank or gold reserve, is the first cover for a currency. And if I increase production I increase the real income of my fellow-citizens. And if I reduce production I reduce that income, no matter what wages are paid out.
Members of the Reichstag: Within the past four years we have increased German production to an extraordinary degree in all branches. And the whole German nation benefits by this increase. For it there is a demand today for very many million tons of coal more than formerly, this is not for the purpose of superheating the houses of a few millionaires to a couple of thousand degrees, but rather because millions of our German countrymen are thus enabled to purchase more coal for themselves with their increased income. By giving employment to millions of German workers who had hitherto been idle, the National Socialist Revolution has brought about such a gigantic increase in German production. That rise in our total national income guarantees the market value of the goods produced.
And only in such cases where we could not increase this production, owing to certain conditions that were beyond our control, there have been shortages from time to time; but these bear no proportion whatsoever to the general success of the National Socialist struggle. The four-year plan is the most striking manifestation of the systematic way in which our economic life is being conducted. In particular this plan will provide permanent employment in the internal circulation of our economic life for those masses of German lab our that are now being released from the armament industry. One sign of the gigantic economic development which has taken place is that in many industries today it is quite difficult to find sufficient skilled workmen. I am thankful that this is so; because it will help to place the importance of the worker as a man and as a working force in its proper light; and also because in doing so—though there are other motives also—we have a chance of making the activities of the party and its unions better understood and thus securing stronger and more willing support.
Seeing that we insist on the national importance of the function which our economic system fulfils, it naturally follows that the former disunion between employer and employee can no longer exist. But the new State will not and does not wish to assume the role of entrepreneur. It will regulate the working strength of the nation only in so far as such regulation is necessary for the common good. And it will supervise conditions and methods of working only in so far as this is in the interests of all those engaged in work. Under no circumstances will the State attempt to bureaucratize economic life.
The economic effects that follow from every real and practical initiative benefit the people as a whole. At the present moment an inventor or an economic organizer is of inestimable value to the folk community. For the future the first task of National Socialist education will be to make clear to all our fellow-citizens how their reciprocal worth must be appreciated. We must point out to the one side how there can be no substitute for the German worker and we must teach the German worker how indispensable are the inventor and the genuine business leader. It is quite clear that under the aegis of such an outlook on economic life, strikes and lock-outs can no longer be tolerated.
The National Socialists State repudiates the right of economic coercion. Above all contracting parties stand the economic interests of the nation, which are the interests of the people. The practical results of this economic policy of ours are already known to you. Throughout the whole nation there is a tremendous urge towards productive activity. Enormous works are arising everywhere for the expansion of industry and traffic.
While in other countries strikes or lock-outs shatter the stability of national production, our millions of productive workers obey the highest of all laws that we have in this world, namely the law of common sense. Within these four years which have passed we have succeeded in bringing about the economic redemption of our people; but we realize at the same time that the results of this economic work in town and city must be safeguarded. The first danger that threatens us here is in the sphere of cultural creativeness. And that danger comes from those who are themselves active in that sphere. For our fellow-countrymen who are engaged in artistic and cultural productivity today, or are acting as custodians and trustees of cultural works, have not the necessary intuitive faculties to value and appreciate the ideal products of human genius in this sphere.
The National Socialist Movement has laid down the directive lines along which the State must conduct the education of the people. This education does not begin at a certain year and end at another. The development of the human being makes it necessary to take the child from the control of that small cell of social life which is the family and entrust his further training to the community itself. The National Socialist Revolution has clearly outlined the duties which this social education must fulfil and, above all, it has made this education independent of the question of age. In other words, the education of the individual can never end.
Therefore it is the duty of the folk-community to see that this education and higher training must always be along lines that help the community to fulfil its own task, which is the maintenance of the race and nation. For that reason we must insist that all organs of education which may be useful for the instruction and training of the people have to fulfil their duty towards the community. Such organs or organizations are: Education of the Youth, Young Peoples Organization, Hitler Youth, Lab our Front, Party and Army—all these are institutions for the education and higher training of our people. The book press and the newspaper press, lectures and art, the theatre and the cinema, they are all organs of popular education. What the National Socialist Revolution has accomplished in this sphere is astounding.
Think only of the following: — The whole body of our German education, including the press, the theatre, the cinema and literature, is being controlled and shaped today by men and women of our own race. Some time ago one often heard it said that if Jewry were expelled from these institutions they would collapse or become deserted. And now what has happened? In all those branches cultural and artistic activities are flourishing. Our films are better than ever before and our theatrical productions today in our leading theatres stand supreme and alone in comparison with the rest of the world.
Our press has become a powerful instrument to help our people in bringing their innate faculties to self-expression and assertion, and by so doing it strengthens the nation. German science is active and is producing results which will one day bear testimony to the creative and constructive will of this epoch. It is very remarkable how the German people have become immune from those destructive tendencies under which another world is suffering. Many of our organizations which were not understood at all a few years ago are now accepted as a matter of course: the Young people, the Hitler Youth, BDM. This consolidation of the internal life of our German nation also establishes a united front towards the outside world.
I believe that it is here that the National Socialist Revival has produced the most marvelous results. Four years ago, when I was entrusted with the Chancellorship and therewith the leadership of the nation, I took upon myself the bitter duty of restoring the honour of a nation which for fifteen years had been forced to live as a pariah among the other nations of the world. The internal order which we created among the German people offered the conditions necessary to reorganize the army and also made it possible for me to throw off those shackles which we felt to be the deepest disgrace ever branded on a people. It was not the occasion of taking anything from anybody or causing any suffering to anybody. Second: I now state here that, in accordance with the restoration of equality of rights, I shall divest the German Railways and the Reichsbank of the forms under which they have hitherto functioned and shall place them absolutely under the sovereign control of the Government of the German Reich.
Third: I hereby declare that the section of the Versailles Treaty which deprived our nation of the rights that it shared on an equal footing with other nations and degraded it to the level of an inferior people found its natural liquidation in virtue of the restoration of equality of status. Fourth: Above all, I solemnly withdraw the German signature from that declaration which was extracted under duress from a weak government, acting against its better judgment. Members of the German Reichstag: The revindication of the honour of the German people, which was expressed outwardly in the restoration of universal military service, the creation of a new air force, the reconstruction of a German navy and the reoccupation of the Rhineland by our troops, was the boldest task that I ever had to face and the most difficult to accomplish. Today I must humbly thank Providence, whose grace has enabled me, who was once an unknown soldier in the War, to bring to a successful issue the struggle for the restoration of our honor and rights as a nation. I regret to say that it was not possible to carry through all the necessary measures by way of negotiation.
But at the same time it must be remembered that the honor of a people cannot be bartered away; it can only be taken away. And if it cannot be bartered away it cannot be restored through barter; it must simply be taken back. That I carried out the measures which were necessary for this purpose without consulting our former enemies in each case, and even without informing them, was due to my conviction that the way in which I chose to act would make it easier for the other side to accept our decisions, for they would have had to accept them in any case. I should like to add here that, at all this has now been accomplished, the so-called period of surprises has come to an end. As a State which is now on an equal juridical footing with all the other States, Germany is more conscious than ever that she has a European task before here, which is to collaborate loyally in getting rid of those problems that are the cause of anxiety to ourselves and also to the other nations.
Речь считается одним из самых известных выступлений Геббельса и одним из самых известных и знаковых публичных выступлений политических деятелей того периода во время Второй мировой войны. К моменту выступления Геббельса немецкая армия и её союзники потерпели ряд тяжёлых поражений на фронтах войны: была окружена и разгромлена крупная группировка вермахта под Сталинградом , в Африке велись тяжёлые бои с наступающими армиями сил антигитлеровской коалиции. В своей 109-минутной патетической речи, которая транслировалась по национальному радио в прямом эфире, Геббельс призвал немецкий народ к « тотальной войне » до победного конца.
На балюстраде был вывешен транспарант с лозунгом «Тотальная война — кратчайшая война».
Пацифист не отказывает себе в праве рассчитывать на альянсы с другими политическими силами , а равно и милостиво возлагает физическую защиту своей особы на тех, кто не отягощен пацифистскими убеждениями. Единственное, в чем он принципиален, так это в своем нежелании вести борьбу за утверждение своих идей самостоятельно.
Точно также обстоит дело и с народом. Народ, не готовый защищаться до последнего, - бесхарактерный народ. Но - не ради того, чтобы помочь рабочим, вовсе нет.
Что значат для этих апостолов интернационализма рабочие какой-либо страны? Да ни чего не значат! Они их в упор не видят.
Рабочие для этих господ — не люди, а расходный материал для воплощения их замыслов, инородный сброд! И именно это является единственным оправданием для не марксистского социализма! Мне нет нужды добавлять, что социал-демократия, в свою очередь, прокладывает дорогу коммунизму.
Сила же внутренней организации народа, в свою очередь, зависит от твердости общей позиции по известным основополагающим вопросам. Все больше евреев проскальзывает в семьи сильных мира сего, подсовывая им еврейских жен. Результатом явилось то, что за короткое время именно руководящий слой общества стал абсолютно чужд своему собственному народу.
Во-первых, германец во всех смыслах устроен покрепче, чем еврей. Во-вторых, народ, за спасение которого было заплачено двумя миллионами погибших в Мировой войне, обязательно найдет в себе силы отомстить за каждую жизнь, погубленную врагами внешними, и за каждую смерть, обессмысленную предателями и преступниками в тылу. Приложение к «Программе Адольфа Гитлера»: Изречения Адольфа Гитлера Многие поддались внушению и предпочитают более не замечать, что евреи являются отдельной обособленной расой.
Однако, найдется ли еще хоть один народ, который, расселившись по всему миру, продолжал бы оказывать поддержку представителям своей расы с такой же исступленной решимостью, как это делают евреи? Зато чужих культур они уничтожили сотни. Чтобы «стать» немцем, ему пришлось бы отказаться от своей принадлежности к еврейству.
Что для него абсолютно невозможно. Внутренне еврей не может органично влиться в немецкую национальную среду по целому ряду причин: 1. Это должно сплотить тех, в ком еще бьется немецкое сердце и жива любовь к своему народу, и поднять их на борьбу против общего заклятого врага всех арийцев.
Семья … это самая малая, но и самая ценная составная часть во всей структуре государства. Но рождение и воспитание ребенка приносит женщине еще больше — дает ей право называться высоким именем матери. Наоборот, наша идея направлена только и исключительно на осознание задачи, поставленной перед нами самой жизнью: спасение и сохранение нашего собственного народа средствами, адекватными сложившемуся положению.
Интервью 03. Потому что наша нынешняя молодежь имеет равные возможности в жизни, вместе марширует, вместе поет песни нашего Движения и Отечества, и верит в Германию, принадлежащую только ей. Их мы с самого начала будем воспитывать в духе совершенно иных идеалов, и, прежде всего, мы научим их видеть друг в друге товарищей.
И здесь ценится количество, а не качество. Всезнайство, которое чаще всего оказывается «липовым», — враг эффективной деятельности. Помимо приобретения твердых практических знаний нам нужно развитие инстинктивного и воспитание воли.
Другими словами, должно вырасти поколение целостных людей, способных ясным разумом познавать вечные законы развития, сознательно стремясь пробудить в себе древнее инстинктивное знание. И здесь мы также не ограничились одной лишь теорией. Трудно себе даже представить, в какой основательной чистке нуждалась Германия до того, как мы занялись ею несколько месяцев назад!
Однако, очищение — длительный процесс, требующий продолжения. Высокий смысл физической работы заключается в том, что именно в ней с особой ясностью проявляются такие качества, как трудолюбие и ответственность. Интервью 18.
Речь 08. Приложение к «Речам Адольфа Гитлера»: Изречения Адольфа Гитлера В тот день, когда обе идеи национализм и социализм сольются в одну, они станут непобедимы. Ни те, ни другие не могут существовать друг без друга.
Они — единое целое, из которого и должен выкристаллизоваться новый человек — человек грядущего Германского Рейха. Лишь в этом случае государство способно полноценно выполнять свои социальные обязательства. Капитал — не хозяин государства, а его слуга.
Музыку же в этом заведении заказывают … исключительно евреи. И если возродится немецкий народ, будет восстановлено и все остальное. Кровь и раса вновь станут источником художественного вдохновения.
И борьба эта была ни чем иным, как бунтом одной пришлой национальной группы, прочно обосновавшейся внутри нашего народа, но так и не научившейся уважать ни гостеприимных хозяев, ни их культуру. Нездоровая расовая психология данной группы населения изначально предопределила постоянный конфликт некоторых ее представителей с окружающей их иной национальной средой, без малейшей попытки взаимопонимания и преодоления своей культурной инородности. К сожалению, именно такие, не вполне адекватные, представители еврейской интеллектуальной элиты и занялись немецкой культурой, пытаясь переделать ее под себя.
Древние греки и римляне оказались вдруг так близки германцам потому, что все три народа своими этническими корнями уходят в общую расовую основу. Так, благодаря расовому родству, бессмертные свершения древних народов вновь и вновь оказывают свое благотворное влияние на дела их потомков. Правительству не мешало бы позаботиться о том, чтобы его народ не подвергался регулярному и целенаправленному отравлению.
Требовать этого — естественное право народа, базирующееся на его сознании, на традиционном представлении о плохом и хорошем. То, что вредит народу, должно быть устранено. Тому, кто отрекается от нации, внутри которой он живет, нет в ней места.
Мы обязаны требовать, чтобы пресса стала инструментом национального самовоспитания. И те представители народа, которым свойственны эти качества, обязательно заявят о себе. Именно они делают историю.
Когда на карту поставлено само выживание народа, тогда уже не годятся ни народные представительства, ни парламенты, ни местные самоуправления. Тогда могут спасти лишь сильные личности. Я говорю от имени всего немецкого народа, когда заявляю, что все мы преисполнены искреннего желания искоренить былую вражду, приведшую к жертвам, несоизмеримыми ни с какими возможными победами или приобретениями.
Он был построен не на завоевании, не за счет чужих народов. Его процветание явилось результатом постоянного труда, несказанного усердия и неисчислимых забот наших собственных людей. И все же внутренне мы были бедны, раздроблены и разобщены.
Народ, который больше не знал, как должно распоряжаться своим богатством. Это не делает Англию принципиальным врагом Германии, однако и не позволяет упускать ее из вида, как весьма настойчивого претендента на главенствующую роль в Европе. Ради этого двадцать шесть народов мира были хладнокровно натравлены друг на друга той самой прессой, которая практически вся находится в собственности только у одного всемирного народца евреев , только у одной расы — смертельного врага любого национального государства!
Ни кайзер, ни правительство, ни народ этой войны не хотели! Вновь и вновь нас настигают рецидивы упадка. Причины всегда одни и те же.
Немец, поддавшийся внутренней слабости, утративший душевное равновесие, с распыленной волей и уже неспособный на поступок, становится бессилен бороться за свою собственную жизнь. Вот тут-то, как раз, и начинаются всякого рода абстрактные мечтания о правах, вместо практического их отстаивания. А тем временем, пока он витает в облаках, на земле у него выбивают почву из-под ног, и отбирают вполне конкретную собственность.
Поэтому сегодня им не стоит жаловаться на нас. Заслуженного ими сполна возмездия пока еще не последовало. Мстить поверженному врагу — не в наших традициях.
Но если бы мы действительно захотели им отомстить — нам следовало бы ликвидировать их десятками тысяч! Как раз наоборот, он относится к той категории политических документов, в которых победители диктуют побежденным размеры и сроки выплаты грабительской дани. А такие « мирные договора » всегда несут в себе зародыш будущих войн.
Открытое письмо от 14. Этот договор нужен для того, чтобы отправить на тот свет еще двадцать миллионов немцев и окончательно погубить немецкую нацию.
Но уже даже цифры первых заказов говорят много. А количество проектов, причём некоторые судя по описаниям были весьма перспективны, внушало уважение.
Самое же интересное, это технический, качественный уровень германской армии к концу Первой Мировой войны. Всё это было уничтожено Версальским договором, по которому вооружение либо отдавалась странам-победителям, либо просто уничтожалось.
Цитаты гитлера на немецком
Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in. Die nationalsozialistische Bewegung. 1. Kapitel: 2. Kapitel: 3. Kapitel: 4. Kapitel: 5. Kapitel: 6. Kapitel: Weltanschauung und Partei. 409 Der Staat. 425 Staatsangehöriger und Staatsbürger. 488 Persönlichkeit und völkischer Staatsgedanke. Главная» Новости» Фразы гитлера на немецком.
Известные фразы гитлера. Цитаты на немецком языке с переводом
The speeches, letters, and proclamations of Adolph Hitler. Я хотел бы найти все речи Гитлера в оригинале на немецком языке, но чем больше я смотрю, тем меньше нахожу. Конечно, кое-где есть несколько его выступлений, но полного текста его речей на немецком нигде не найти. Цитаты и афоризмы Гитлера были представлены выше. Фразы на немецком. Цитаты, афоризмы на немецком с переводом Фразы на немецком. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на.
Нацист и ближайший соратник Гитлера Рудольф Гесс родился 130 лет назад
| "Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура. |
| Адольф Гитлер цитаты | Вождь Рейха Адольф Гитлер имеет полную единодушную поддержку всего немецкого народа: какая еще демократия нужна демагогам Запада?». |
| Фразы гитлера на немецком с переводом. Цитаты на немецком языке с переводом | Крылатые фразы Гитлера. Высказывание Гитлера на немецком. |
| Фразы гитлера на немецком с переводом. Цитаты на немецком языке с переводом | Цитаты, фразы и афоризмы на немецком с переводом.”. |
Гора из "Фауста"
- Adolf Hitler: Rede vor dem Reichstag am 1. September 1939
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Adolf Hitler
Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way.
The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international.
It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work?
Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well.
First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death.
And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger.
Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia.
They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause.
Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention.
It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death.
For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute.
Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter.
The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name! When I hear that word I go mad. Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered.
Loud applaus.
It was a fight against traditions, and also, naturally, against the elements of cultural up-bringing. Some said,...
One is studied, taught, hammered in, in God knows how many homework hours, and the other is innate born and will always come to the fore, and will know how to find a following among his natural and necessary talents of leadership. It was a struggle against almost all of the things which we were accustomed to in life. Besides this, there was a fight against certain natural interests.
For some, because. I do not know what is more evil, a bodily threat rather than a spiritual suppression which can perhaps break down a person even faster than a physical threat. There have been heroes who have come forward at that time.
And I should like to explain something about that: These heroes have in reality continued the war of 1914-1918. One sees them yet so displayed as if they were soldiers in my eyes and their party, no, that the soldiers have been once, and indeed the best soldiers. They were the best soldiers that have ever been, who would not and could not bear the acquiescence, thus we recognize it today, that a really good National Socialist will also be always the best soldier.
And now came the organized opponents also. They were first of all approximately 46 or 47 parties, who hesitated accordingly to unite together the bicyclists, or the small gardeners, or cottagers, or other people. But there were some 48 parties.
An Allied Opposition. And here above all the party secretaries, their functionaries,. For where, after all, was a...
You are fighting here for something that can be of no use to anyone. You will both have to get off your high horse. In the long run you cannot do without each other.
And as an example he says, or he makes rejoinders, which... Where, then, do the trade-union secretaries and the syndics get? And most of all, where then do the dear Jews get, who had, indeed, their interests so much in both camps, who on the one hand directed capital, even, and on the other hand led the anti-capitalists, and often, indeed, as one family with two brothers in both camps.
My dear national comrades! When at that time I began this fight, I knew very well that it was a fight against an entire condition of things, and how hard it was only my fellow-fighters can know, who realized that for me the last war had offered clear... I continued to fight when I could speak again, and I have gone up and down the country, and from city to city, and have spoken and labored again and again, always with the single thought to loose the German people from this bond, to deliver them from their lethargy, and voice is fading.
Not only have I found comrades in arms, but also countless people in the course of these years, who have now helped us, women and men, who have given all, for whom the Party, in particular, was everything. The other wretched bourgeois, especially, cannot understand that. Only those can understand who belong to National Socialism, for whom the movement means everything, so that they have thought of their movement the whole day, so that they have risked all, and have offered every sacrifice.
Now the whole nation understands it; what was then counted not even a thousand, today totals millions of fellow countrymen, who are going to the gathering places, and are giving, for the National Socialist Union, their last fur and pullover. This good fortune, to be able to give... How great the good fortune was only those can measure, apparently, who today can say of themselves: "I am doing everything for my people, everything for our soldiers, so that they may stand fast.
Slowly, it is true, but it was well so; it needed time, but it came into existence. This movement exists today; it was not an uninterrupted growth, but there were then again also days of the most severe distress and of doubt, dark days. I need only remember the year 1923.
The enemy stood in the Ruhr district, Germany was in inflation, the whole German people ruined, and seemed to be going under in unparalleled misery, several words unintelligible and they profited by our misfortune. And then I tried at that time to get in my hand the power to bring misfortune to a stop. And at the moment when I might believe that I would get the power, then fate struck me down, and I came, instead of into power, into prison.
And then, at this time, then the movement had to be on guard, and of course, I myself, also. And I may now say that at this moment, when I had yet scarcely come to my senses, I did not lose my head for a minute, but had soon recovered my faith. One sentence unintelligible one needed to have no further hesitation about it, one no longer needed even to choose, National Socialism fading.
After 13 months I came back again and began again from the beginning. And then Providence freed the whole volume? Years of waiting.
Then after the first hard blow I got great increases in the movement. What that cost in work is known only to those who were there then. But I kept then also my boundless faith, faith in my own person, too, Remainder of sentence unintelligible-Hitler is screaming.
I took to heart then the saying of a German philosopher: "The blow of an old. At this time the rest of the world took no notice at all of us. These diplomats sent wonderful reports to their governments, in which they depicted the...
They treated the Germany of that day as though there never would exist, or never had existed a National Socialism. And how they treated this Germany! Their Germany, their democratic Germany.
The child which they had... This freak of parliamentary democracy, constitution of Weimar and body of laws from Versailles! How they mishandled this monster-child, oppressed it, wrung it out.
If today they act as though they are against us National Socialists, or turn against National Socialist Germany, still, did they not... Only there is one difference: they cannot... To us it makes no difference what their opinion of us is: I have never, even to the slightest degree, counted on having foreign countries...
If it should come to pass that my enemies should praise me, then the German nation can send me to the devil. They were refused every human right, but they should have had the right, now and then, to participate in an international conference, or even to preside there. The disarmament: If today it is said, that our Germany, this National Socialist Germany, forced us to arm, putting aside the fact that...
There was once a Germany which had no arms at all. They could have done it, or does anyone believe that perhaps Stresemann or Marx, or any one of these men, Wirth, Bauer, Eberth, Scheidemann, would have declared the might of war? Well, that cannot be told anyone.
That is when they should have disarmed. Some of them got themselves well-fixed in one place, some in another. They knew very well why Germany had to be disarmed.
They added all of this to the name Democracy. And then the terrible unemployment. Where was all the economic...?
Where were the wonder-workers magicians? If today they can lie so in the newspapers, so that President Roosevelt declares that America will give the world a new economic order. It may very well be a new order, but a very miserable one.
Such is the system, a system with which he has himself gone bankrupt, so that he now believes that only through a war can he preserve the justice of nations. Politico-economically, the German people has not received what was promised it before the days of the Versailles Treaty. On the contrary, as the other world went to pieces progressively, unemployment grew and continued to grow greater.
The years 1913 to 1930 are years of continuous experimentation, continuous economic ruin, an uninterrupted prostitution of the political sovereignty of the German people; also an abandonment of economic materials. And we had to witness all this. At that time I fought, but during those years, my countrymen, there were many setbacks for forbidden parties, one sentence...
Then again local groups were dissolved, then again, over all of German states the movement was forbidden. In short, there was a continuous fight against uninterrupted setbacks. Then, finally, came September, 1930, and we walked into the Reichstag with our 106 mandates-another was added-107 mandates.
Then we should have been given part in the government, but that was when the real opposition sidetracking came, and it grew greater uninterruptedly. It was a continuous battle, which eventually... How many party members did we lose at the time?
Then came the year 1932. The first presidential election, again a setback. The second presidential election, the party saw...
It was a fight in which all was at stake. Many persons again had to pay with their lives that year. Many persons went to prison.
And then came July, with a... Then everyone cried: "This is the hour in which to take over power," and again the hour passed by, it had to go by. And then came another reversal.
And then-a final battle. And finally the day, the memory of which we are celebrating. Now, my compatriots countrymen , I have related this to you only very briefly, in order to show you above all else that: the victory which we are celebrating today, did not come to us at that time as an easy gift, which fell into our laps.
This victory was bound up with great efforts, with sacrifices, with deprivations, with unceasing labors, and also with setbacks. And if you had asked anyone on January 15, "Do you believe that this person"-that was I at that time-"will get into power? And now I must mention something else.
I told you what I found conditions to be in the year 1919 to 1920, when I brought the party into existence; I have depicted for you the situation, after my first great defeat. But I must recall to your memory, in just a few sentences, what I had taken upon myself on that 30th of January. It was a heritage which hardly anyone wanted any more to take over at all.
Everything ruined, the economy destroyed; 7,000,000 people without a living, and it was increasing from week to week; 7,000,000 part-time workers. The Reich finances an enormous deficit of nearly three billions. The peasantry on the verge of complete collapse, on the verge of having land and soil auctioned off.
Trade crippled, commerce brought to a halt, our shipping no longer in existence. In general, everything in Germany seemed now to be dead. But I took that over.
It was no bright heritage, but I looked upon it as an honor to take over something not at the moment when it is flourishing, but to take it over at the moment when others say: "Everything is already ruined. Everyone can, of course? It was altogether clear to me that?
I would have been beaten to death, I dared and I won. I began to stabilize the German currency by relentless pressure from above. I began, however, to stabilize it so...
German production... All that is easy to tell today, but it was not so easy then, for if it had been so easy, why did my opponents not do it? I immediately began with the repression of all the foreign elements in Germany; I mean our cosmopolites.
I began also at this time to bring individual provinces into the Reich. Instead of numberless economic organizations a combination of all in one single bureau. At first, of course, everyone complained whose interests were thereby threatened.
But one thing no one can dispute, from either the right or left: In the end everything went better than before. For one thing, my comrades, you must all admit, wherever you come from: Everywhere today you see works of peace which we could no longer continue on account of war.
Это поможет понять всю суть сказанного, и поможет сохранить его в своей памяти на долгое время. Особого внимания заслуживают интересные высказывания всем известного немецкого политика и оратора Гитлера, который высказывался на многие темы, начиная от народа и заканчивая темой любви.
В нашей подборке можно прочитать осмысленные и известные цитаты Гитлера на немецком языке. Некоторые из выражений очень трудны к пониманию и заставляют задуматься каждого человека. Jede Generation muss sich am Krieg beteiligen. Niemand wird den Gewinner fragen, ob er die Wahrheit gesagt hat oder nicht.
Nur ein fanatischer Mob ist leicht zu kontrollieren.
But it was obvious that this could apply only to the pact of mutual assistance already concluded beforehand, and not to whatever new pacts might be concluded in the future. It is a fact that the German-Polish Agreement resulted in a remarkable lessening of the European tension. Nevertheless, there remained one open question between Germany and Poland, which sooner or later quite naturally had to be solved-the question of the German city of Danzig.
Danzig is a German city and wishes to belong to Germany. On the other hand, this city has contracts with Poland, which were admittedly forced upon it by the dictators of the Peace of Versailles. But since, moreover, the League of Nations, formerly the greatest stirrer-up of trouble, is now represented by a High Commissioner-incidentally a man of extraordinary tact-the problem of Danzig must in any case come up for discussion, at the latest with the gradual extinction of this calamitous institution. I regarded the peaceful settlement of this problem as a further contribution to a final loosening of the European tension.
For this loosening of the tension is assuredly not to be achieved through the agitations of insane warmongers, but through the removal of the real elements of danger. After the problem of Danzig had already been discussed several times some months ago, I made a concrete offer to the Polish Government. I now make this offer known to you, Gentlemen, and you yourselves will judge whether this offer did not represent the greatest imaginable concession in the interests of European peace. As I have already pointed out, I have always seen the necessity of an access to the sea for this country, and have consequently taken this necessity into consideration.
I am no democratic statesman, but a National Socialist and a realist. I considered it, however, necessary to make it clear to the Government in Warsaw that just as they desire access to the sea, so Germany needs access to her province in the east. Now these are all difficult problems. It is not Germany who is responsible for them, however, but rather the jugglers of Versailles, who either in their maliciousness or their thoughtlessness placed 100 powder barrels round about in Europe, all equipped with hardly extinguishable lighted fuses.
These problems cannot be solved according to old-fashioned ideas; I think, rather, that we should adopt new methods. Their importance is exclusively psychological and economic. To accord military importance to a traffic route of this kind, would be to show oneself completely ignorant of military affairs.
Цитаты Гитлера на немецком
Миллион Цитат. Гитлера нужно слушать, а не читать, на Гитлера надо смотреть, а не искать логику в его речах. I have very often in my lifetime been a prophet and have been mostly derided. At the time of my struggle for power it was in the first instance the Jewish people who only greeted with laughter my prophecies that I would someday take over the leadership of the state and of the entire people of. Немецкая расовая теория привела Гитлера и его друзей к тому выводу, что немцы как единственно полноценная нация должны господствовать над другими нациями. Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура. Я хотел бы найти все речи Гитлера в оригинале на немецком языке, но чем больше я смотрю, тем меньше нахожу. Конечно, кое-где есть несколько его выступлений, но полного текста его речей на немецком нигде не найти. Гитлер использовал популистские темы и использовал страх, негодование и незащищенность широких слоев немецкого общества, которые испытывали трудности и чувство поражения после Первой мировой войны.