Пользователь Никита Всадник задал вопрос в категории Политика и получил на него 4 ответа. Лайфхаки. Музыка. Новости и СМИ. Обучение. Подкасты. On September 12, 1938, Adolf Hitler, Chancellor of the Reich, addressed the German Reichstag. That morning, The German Reich had crossed the German-Czech frontier, thus initiating the Invasion of Czechoslovakia. Delegates, Men of the German Reichstag! For months we have been suffering under.
Adolf Hitler - Speech (1933) | Текст песни
Речи гитлера Речи гитлера на немецком языке. 1. Германия должна, наконец, согласиться, что так как Россия снова чувствует в свой адрес угрозу со стороны Финляндии, Россия должна иметь возможность ликвидировать Финляндию. Полный текст обращения Гитлера от 22 июня 1941 года, в котором он разъяснял для немецкого народа причины нападения Германии на СССР. причем в оригинале, русский перевод с купюрами я уже. Оригинальный текст на немецком языке. Источник перевода: Гогун А. Черный PR Адольфа Гитлера: Документы и материалы. Выступление Гитлера на немецком текст.
Речь Гитлера на съезде НСДАП 1934
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года: d_34 — LiveJournal | Оригинальный текст на немецком языке. Источник перевода: Гогун А. Черный PR Адольфа Гитлера: Документы и материалы. |
Hitler Speech: April 28, 1939 | Полный текст обращения Гитлера от 22 июня 1941 года, в котором он разъяснял для немецкого народа причины нападения Германии на СССР. причем в оригинале, русский перевод с купюрами я уже. |
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года: d_34 — LiveJournal | Выступление Гитлера на немецком. Гитлер 1941 речь. |
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
III Рейх (200) Советский Союз в политико-экономических планах Германии, конец 1920-1930-х гг. (13). Речь Гитлера в бункере перед генералами. Оригинальные немецкие субтитры без изменений, как говорят в фильме, и дословный перевод субтитров на русский язык. Речь гитлера текст на немецком с переводом.
Adolf Hitler - Speech (1933) | Текст песни
I made one more final effort to accept a proposal for mediation... For two whole days I sat with my Government and waited to see whether it was convenient for the Polish Government to send a plenipotentiary or not... Deputies, if the German Government and its Leader patiently endured such treatment Germany would deserve only to disappear from the political stage. But I am wrongly judged if my love of peace and my patience are mistaken for weakness or even cowardice... These proposals for mediation have failed... Hitler then spoke of the Molotov—Ribbentrop Pact , which had been signed just ten days before, on August 23. I no longer see any reason why [Germany and Russia] should still oppose one another.... We have, therefore, resolved to conclude a pact which rules out for ever any use of violence between us... Russia and Germany fought against one another in the World War.
Sie ist ohne Ehre! У них нет чести! Es hat mir jeden erdenklichen Widerstand in den Weg gelegt!
Ich war nie auf einer Akademie.
A people of 33 millions will always strive for an outlet to the sea. A way for understanding, then, had to be found; it has been found; and it will be ever further extended. Certainly things were hard in this area. The nationalities and small national groups frequently quarrelled among themselves. But the main fact is that the two Governments, and all reasonable and clear-sighted persons among the two peoples and in the two countries, possess the firm will and determination to improve their relations. It was a real work of peace, of more worth than all the chattering in the League of Nations Palace at Geneva.
There can scarcely be any difference of opinion to-day among the true friends of peace with regard to the value of this agreement. One only needs to ask oneself what might have happened to Europe if this agreement, which brought such relief, had not been entered into five years ago. In signing it, this great Polish marshal and patriot rendered his people just as great a service as the leaders of the National Socialist State rendered the German people. During the troubled months of the past year the friendship between Germany and Poland was one of the reassuring factors in the political life of Europe. The German and Polish statements regarding these negotiations are to be found in the annexed documents. Here, too, the Peace Treaty of Versailles-of course intentionally-inflicted a most severe wound on Germany. The strange way in which the Corridor giving Poland access to the sea was marked out was meant, above all, to prevent for all time the establishment of an understanding between Poland and Germany. This problem is-as I have already stressed-perhaps the most painful of all problems for Germany.
Nevertheless, I have never ceased to uphold the view that the necessity of a free access to the sea for the Polish State cannot be ignored, and that as a general principle, valid for this case, too, nations which Providence has destined or, if you like, condemned to live side by side would be well advised not to make life still harder for each other artificially and unnecessarily. The late Marshal Pilsudski, who was of the same opinion, was therefore prepared to go into the question of clarifying the atmosphere of German-Polish relations, and, finally, to conclude an agreement whereby Germany and Poland expressed their intention of renouncing war altogether as a means of settling the questions which concerned them both. This agreement contained one single exception which was in practice conceded to Poland. It was laid down that the pacts of mutual assistance already entered into by Poland-this applied to the pact with France- should not be affected by the agreement.
Это закончилось. Дно долины в 26 тысяч лет достигнуто. Рабство уменьшится, свободы прибавляется, и мы всё больше будем мирно творчески этим пользоваться. Пусть тебя не смущает, что в данный момент угрожающе трещит. Это делается быстро, беспощадно и всё глупее, так что всё больше людей всё скорее мигают и с удивлением видит: оппа, вот так обстоят дела, которые до сих пор были вне моей оптики… Нет, я в этом больше не буду участвовать. Направляю свою благодарность Адольфу Гитлеру и немецкому народу. Миллионы немцев тогда участвовали в борьбе, в которой тогда ещё невозможно было победить. Но бойцами авангарда они были.
Последняя речь Гитлера в бункере перед смертью. Почему её так долго скрывали от народа
Речь Гитлера текст. Выступление Гитлера на немецком. Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in. скачать mp3, слушать музыку онлайн Речь гитлера текст на немецком с переводом Скачать песню Речь – Гитлера на телефон (рингтон на звонок), либо слушать mp3 в. Выступление гитлера на немецком текст. Выступление Гитлера на немецком. Гитлер 1941 речь.
Речь гитлера текст на немецком с переводом
Азиатские народы Япония, Китай, страны ислама активно сопротивляются еврейской заразе, поэтому они ближе Германии, чем родственная по крови Франция. Можно быть уверенным, что их ждет успех развития и что Германия всегда найдет себе друзей среди этих народов. Обе страны станут врагами Европы и будут пытаться заручиться поддержкой немецкого народа. Немцам необходимо избежать роли пешки в обоих лагерях. Избавление России от марксизма Возможно, Россия избавится от еврейского марксизма, но воплотит в жизнь панславизм в самой яростной и свирепой форме. США под ярмом нью-йоркского еврейства, обладающего интеллектом обезьяны, пойдут ко дну. Хрупкость США Огромная материальная мощь в сочетании с огромной нехваткой интеллекта, не даст стране выработать умную доктрину развития.
В итоге, белым не удастся сохранить доминирование на континенте. Права голодающих народов Падение США предоставит шанс желтой расе вторгнуться на американский континент.
Ha, ich will konstruktiv wirken, nicht als Idiot im Hamsterrad. Ich sende meinen Dank an Adolf Hitler und an das deutsche Volk. Millionen Deutsche haben damals einen Kampf aufgenommen, der damals noch nicht zu gewinnen war.
Sie haben Breschen geschlagen. Die wurden seither vertuscht und verwischt…und treten in dieser unserer neuen Zeit zutage. Россия передала гласности речь Адольфа Гитлера, с переводом на русский язык. Может быть это печально, но это факт. Да по всему миру это имеет место.
The result is not only the end of freedom for the people oppressed by the Jews, but rather also the end of these parasites of the peoples themselves. After the death of the victim, the vampire dies sooner or later. Mein Kampf, 1925, Volume 1, p. Was there any excrement, any shamelessness in any form, above all in cultural life, in which at least one Jew would not have been involved? As soon as one even carefully cut into such an abscess, one found, like maggots in a decaying body, often blinded by the sudden light, a kike. Hitler wrote in Mein Kampf: Quote regarding "The Big Lie" All this was inspired by the principle--which is quite true in itself--that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily, and thus in the primitive simplicity of their minds they are more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods. It would never come into their heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they still doubt and waver and will continue to think that there may be some other explanation.
What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name! When I hear that word I go mad. Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered. Loud applaus. The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men. And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth. And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle. If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. Loud applause The first three principles were clear, and they are inseparable from each other. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception. From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover. We know that one will have to cut deep. We will not be able to come around the national problem and the issue of land reform, and the problem of care for all those who, day after day, are working for the community and in their old age this care must not be a pittance, but they have a right to have their old days be still worth living. If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry. Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organization which one day will be able to go over into action. And in this action we will remain adamant, which means: removal of Jews from amongst our people Loud and long sustained applause and clapping , not because we begrudge them their existence — we congratulate the rest of the world on account of their visits great hilarity — but because we value the existence of our own people a thousand times higher than that of an alien race. And since we are convinced that this scientific antisemitism that clearly recognizes the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally — for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out — our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences. Bravo and applause. Some people tell us: Whether you succeed depends eventually on whether you have the sufficient money and so on.